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Wissenschaft Der Logik Volume 1 downloadPDF, EPUB, MOBI

Wissenschaft Der Logik Volume 1 downloadPDF, EPUB, MOBI

Wissenschaft Der Logik Volume 1. Georg Wilhelm Friedrich Hegel

Wissenschaft Der Logik Volume 1
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Author: Georg Wilhelm Friedrich Hegel
Page Count: 150 pages
Published Date: 12 Sep 2013
Publisher: Theclassics.Us
Publication Country: United States
Language: English
ISBN: 9781230295688
File Name: Wissenschaft.Der.Logik.Volume.1.pdf
Download Link: Wissenschaft Der Logik Volume 1
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1892 edition. Excerpt: ... CHAPTER VII. FIRST SUB-DIVISION OF LOGIC. THE DOCTRINE OF BEING. 84.] Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is a passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. 85.]'> Being itself and the special sub-categories of it which follow, as well as those of logic in general, may be looked upon as definitions of the Absolute, or metaphysical definitions of God: at least the first and third category in every triad may, --the first, where the thought-form of the triad is formulated in its simplicity, and the third, being the return from differentiation to a simple self-reference. For a metaphysical definition of God is the expression of his nature in thoughts as such: and logic embraces all thoughts so long as they continue in the thought-form. The second sub-category in each triad, where the grade of thought is in its differentiation, gives, on the other hand, a definition of the finite. The objection to the form of definition is that it implies a something in the mind's eye on which these predicates may fasten. Thus even the Absolute (though it purports to express God in the style and character of thought) in comparison with its predicate (which really and distinctly expresses in..

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